Inferno–Canto 1

 

1	When I had journeyed half of our life's way,
2	I found myself within a shadowed forest,
3	for I had lost the path that does not stray.
4	Ah, it is hard to speak of what it was,
5	that savage forest, dense and difficult,
6	which even in recall renews my fear:
7	so bitter death is hardly more severe!
8	But to retell the good discovered there,
9	I'll also tell the other things I saw.
10	I cannot clearly say how I had entered
11	the wood; I was so full of sleep just at
12	the point where I abandoned the true path.
13	But when I'd reached the bottom of a hill
14	it rose along the boundary of the valley
15	that had harassed my heart with so much fear
16	I looked on high and saw its shoulders clothed
17	already by the rays of that same planet
18	which serves to lead men straight along all roads.
19	At this my fear was somewhat quieted;
20	for through the night of sorrow I had spent,
21	the lake within my heart felt terror present.
22	And just as he who, with exhausted breath,
23	having escaped from sea to shore, turns back
24	to watch the dangerous waters he has quit,
25	so did my spirit, still a fugitive,
26	turn back to look intently at the pass
27	that never has let any man survive.
28	I let my tired body rest awhile.
29	Moving again, I tried the lonely slope
30	my firm foot always was the one below.
31	And almost where the hillside starts to rise
32	look there!-a leopard, very quick and lithe,
33	a leopard covered with a spotted hide.
34	He did not disappear from sight, but stayed;
35	indeed, he so impeded my ascent
36	that I had often to turn back again.
37	The time was the beginning of the morning;
38	the sun was rising now in fellowship
39	with the same stars that had escorted it
40	when Divine Love first moved those things of beauty;
41	so that the hour and the gentle season
42	gave me good cause for hopefulness on seeing
43	that beast before me with his speckled skin;
44	but hope was hardly able to prevent
45	the fear I felt when I beheld a lion.
46	His head held high and ravenous with hunger
47	even the air around him seemed to shudder
48	this lion seemed to make his way against me.
49	And then a she-wolf showed herself; she seemed
50	to carry every craving in her leanness;
51	she had already brought despair to many.
52	The very sight of her so weighted me
53	with fearfulness that I abandoned hope
54	of ever climbing up that mountain slope.
55	Even as he who glories while he gains
56	will, when the time has come to tally loss,
57	lament with every thought and turn despondent,
58	so was I when I faced that restless beast
59	which, even as she stalked me, step by step
60	had thrust me back to where the sun is speechless.
61	While I retreated down to lower ground,
62	before my eyes there suddenly appeared
63	one who seemed faint because of the long silence.
64	When I saw him in that vast wilderness,
65	Have pity on me, were the words I cried
66	whatever you may be a shade, a man.
67	He answered me: Not man; I once was man.
68	Both of my parents came from Lombardy,
69	and both claimed Mantua as native city.
70	And I was born, though late, sub Julio, and
71	lived in Rome under the good Augustus the
72	season of the false and lying gods.
73	I was a poet, and I sang the righteous
74	son of Anchises who had come from
75	Troy when flames destroyed the pride of Ilium.
76	But why do you return to wretchedness?
77	Why not climb up the mountain of delight,
78	the origin and cause of every joy?
79	And are you then that Virgil, you the fountain
80	that freely pours so rich a stream of speech? I
81	answered him with shame upon my brow.
82	O light and honor of all other poets, may my
83	long study and the intense love that made me
84	search your volume serve me now.
85	You are my master and my author, you
86	the only one from whom my writing drew the
87	noble style for which I have been honored.
88	You see the beast that made me turn aside;
89	help me, o famous sage, to stand against her, for
90	she has made my blood and pulses shudder.
91	It is another path that you must take,
92	he answered when he saw my tearfulness,
93	if you would leave this savage wilderness;
94	the beast that is the cause of your outcry
95	allows no man to pass along her track, but
96	blocks him even to the point of death;
97	her nature is so squalid, so malicious
98	that she can never sate her greedy will;
99	when she has fed, she's hungrier than ever.
100	She mates with many living souls and shall
101	yet mate with many more, until the Greyhound
102	arrives, inflicting painful death on her.
103	That Hound will never feed on land or pewter,
104	but find his fare in wisdom, love, and virtue; his
105	place of birth shall be between two felts.
106	He will restore low-lying Italy for which
107	the maid Camilla died of wounds, and
108	Nisus, Turnus, and Euryalus.
109	And he will hunt that beast through every city
110	until he thrusts her back again to Hell from
111	which she was first sent above by envy.
112	Therefore, I think and judge it best for you
113	to follow me, and I shall guide you, taking
114	you from this place through an eternal place,
115	where you shall hear the howls of desperation
116	and see the ancient spirits in their pain, as each
117	of them laments his second death;
118	and you shall see those souls who are content
119	within the fire, for they hope to reach
120	whenever that may be the blessed people.
121	If you would then ascend as high as these,
122	a soul more worthy than I am will guide
123	you I'll leave you in her care when I depart,
124	because that Emperor who reigns above,
125	since I have been rebellious to His law,
126	will not allow me entry to His city.
127	He governs everywhere, but rules from there;
128	there is His city, His high capital: o happy
129	those He chooses to be there!
130	And I replied: O poet by that God whom
131	you had never come to know I beg you, that I
132	may flee this evil and worse evils,
133	to lead me to the place of which you spoke,
134	that I may see the gateway of Saint Peter and
135	those whom you describe as sorrowful.
136	Then he set out, and I moved on behind him.

Inferno Canto I:112-136 Virgil will be his guide through Hell

112
Therefore I think and judge it for thy best

113
Thou follow me, and I will be thy guide,

114
And lead thee hence through the eternal place,

115
Where thou shalt hear the desperate lamentations,

116
Shalt see the ancient spirits disconsolate,

117
Who cry out each one for the second death;

118
And thou shalt see those who contented are

119
Within the fire, because they hope to come,

120
Whene'er it may be, to the blessed people;

121
To whom, then, if thou wishest to ascend,

122
A soul shall be for that than I more worthy;

123
With her at my departure I will leave thee;

124
Because that Emperor, who reigns above,

125
In that I was rebellious to his law,

126
Wills that through me none come into his city.

127
governs evervwhere and there he reigns:

128
There is his city and his lofty throne;

129
O happy he whom thereto he elects!

130
And I to him: Poet, I thee entreat,

131
By that same God whom thou didst never know,

132
So that I may escape this woe and worse,

133
Thou wouldst conduct me there where thou hast said,

134
That I may see the portal of Saint Peter,

135
And those thou makest so disconsolable.

136
Then he moved on, and I behind him followed.

Inferno Canto I:100-111 The salvation of Italy.

100
Many the animals with whom she weds,

101
And more they shall be still, until the Greyhound

102
Comes, who shall make her perish in her pain.

103
He shall not feed on either earth or pelf,

104
But upon wisdom, and on love and virtue;

105
'Twixt Feltro and Feltro shall his nation be;

106
Of that low Italy shall he be the saviour,

107
On whose account the maid Camilla died,

108
Euryalus, Turnus, Nisus, of their wounds;

109
Through every city shall he hunt her down,

110
Until he shall have driven her back to Hell,

111
There from whence envy first did let her loose.

Inferno Canto I:61-99 Dante meets Virgil

61
While I was rushing downward to the lowland,

62
Before mine eyes did one present himself,

63
Who seemed from long-continued silence hoarse.

64
When I beheld him in the desert vast,

65
Have pity on me, unto him I cried,

66
Whiche'er thou art, or shade or real man!

67
He answered me: Not man; man once I was,

68
And both my parents were of Lombardy,

69
And Mantuans by country both of them.

70
Sub Julio was I born, though it was late,

71
And lived at Rome under the good Augustus,

72
During the time of false and Iying gods.

73
A poet was I, and I sang that just

74
Son of Anchises, who came forth from Troy,

75
After that Ilion the superb was burned

76
But thou, why goest thou back to such annoyance?

77
Why climb'st thou not the Mount Delectable

78
Which is the source and cause of every joy?

79
Now, art thou that Virgilius and that fountain

80
Which spreads abroad so wide a river of speech?

81
I made response to him with bashful forehead.

82
O, of the other poets honour and light,

83
Avail me the long study and great love

84
That have impelled me to explore thy volume!

85
Thou art my master, and my author thou,

86
Thou art alone the one from whom I took

87
The beautiful style that has done honour to me.

88
Behold the beast, for which I have turned back;

89
Do thou protect me from her, famous Sage,

90
For she doth make my veins and pulses tremble.'

91
Thee it behoves to take another road,

92
Responded he, when he beheld me weeping,

93
If from this savage place thou wouldst escape;

94
Because this beast, at which thou criest out,

95
Suffers not any one to pass her way,

96
But so doth harass him, that she destroys him;

97
And has a nature so malign and ruthless,

98
That never doth she glut her greedy will,

99
And after food is hungrier than before.

Inferno Canto I:1-60 The Dark Wood and the Hill

1
MIDWAY upon the journey of our life

2
I found myself within a forest dark,

3
For the straightforward pathway had been lost.

4
Ah me! how hard a thing it is to say

5
What was this forest savage, rough, and stern,

6
Which in the very thought renews the fear.

7
So bitter is it, death is little more;

8
But of the good to treat, which there I found,

9
Speak will I of the other things I saw there.

10
I cannot well repeat how there I entered,

11
So full was I of slumber at the moment

12
In which I had abandoned the true way.

13
But after I had reached a mountain's foot,

14
At that point where the valley terminated,

15
Which had with consternation pierced my heart,

16
Upward I looked, and I beheld its shoulders

17
Vested already with that planet's rays

18
Which leadeth others right by every road.

19
Then was the fear a little quieted

20
That in my heart's lake had endured throughout

21
The night, which I had passed so piteously

22
And even as he, who, with distressful breath,

23
Forth issued from the sea upon the shore,

24
Turns to the water perilous and gazes;

25
So did my soul, that still was fleeing onward,

26
Turn itself back to re-behold the pass

27
Which never yet a living person left.

28
After my weary body I had rested,

29
The way resumed I on the desert slope,

30
So that the firm foot ever was the lower.

31
And lo! almost where the ascent began,

32
A panther light and swift exceedingly,

33
Which with a spotted skin was covered o'er!

34
And never moved she from before my face,

35
Nay, rather did impede so much my way,

36
That many times I to return had turned.

37
The time was the beginning of the morning,

38
And up the sun was mounting with those stars

39
That with him were, what time the Love Divine

40
At first in motion set those beauteous things;

41
So were to me occasion of good hope,

42
The variegaled skin of that wild beast,

43
The hour of time, and the delicious season;

44
But not so much, that did not give me fear

45
A lion's aspect which appeared to me.

46
He seemed as if against me he were coming

47
With head uplifted, and with ravenous hunger,

48
So that it seemed the air was afraid of him;

49
And a she-wolf, that with all hungerings

50
Seemed to be laden in her meagreness,

51
And many folk has caused to live forlorn!

52
She brought upon me so much heaviness,

53
With the affright that from her aspect came,

54
That I the hope relinquished of the height.

55
And as he is who willingly acquires

56
And the time comes that causes him to lose,

57
Who weeps in all his thoughts and is despondent,

58
E'en such made me that beast withouten peace,

59
Which, coming on against me by degrees

60
Thrust me back thither where the sun is silent

Caritas in Veritate – Day 29 – July 29, 2014

http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html

CONCLUSION

78. Without God man neither knows which way to go, nor even understands who he is. In the face of the enormous problems surrounding the development of peoples, which almost make us yield to discouragement, we find solace in the sayings of our Lord Jesus Christ, who teaches us: “Apart from me you can do nothing” (Jn 15:5) and then encourages us: “I am with you always, to the close of the age” (Mt 28:20). As we contemplate the vast amount of work to be done, we are sustained by our faith that God is present alongside those who come together in his name to work for justice. Paul VI recalled in Populorum Progressio that man cannot bring about his own progress unaided, because by himself he cannot establish an authentic humanism. Only if we are aware of our calling, as individuals and as a community, to be part of God's family as his sons and daughters, will we be able to generate a new vision and muster new energy in the service of a truly integral humanism. The greatest service to development, then, is a Christian humanism[157] that enkindles charity and takes its lead from truth, accepting both as a lasting gift from God. Openness to God makes us open towards our brothers and sisters and towards an understanding of life as a joyful task to be accomplished in a spirit of solidarity. On the other hand, ideological rejection of God and an atheism of indifference, oblivious to the Creator and at risk of becoming equally oblivious to human values, constitute some of the chief obstacles to development today. A humanism which excludes God is an inhuman humanism. Only a humanism open to the Absolute can guide us in the promotion and building of forms of social and civic life — structures, institutions, culture and ethos — without exposing us to the risk of becoming ensnared by the fashions of the moment. Awareness of God's undying love sustains us in our laborious and stimulating work for justice and the development of peoples, amid successes and failures, in the ceaseless pursuit of a just ordering of human affairs. God's love calls us to move beyond the limited and the ephemeral, it gives us the courage to continue seeking and working for the benefit of all, even if this cannot be achieved immediately and if what we are able to achieve, alongside political authorities and those working in the field of economics, is always less than we might wish[158]. God gives us the strength to fight and to suffer for love of the common good, because he is our All, our greatest hope.

79. Development needs Christians with their arms raised towards God in prayer, Christians moved by the knowledge that truth-filled love, caritas in veritate, from which authentic development proceeds, is not produced by us, but given to us. For this reason, even in the most difficult and complex times, besides recognizing what is happening, we must above all else turn to God's love. Development requires attention to the spiritual life, a serious consideration of the experiences of trust in God, spiritual fellowship in Christ, reliance upon God's providence and mercy, love and forgiveness, self-denial, acceptance of others, justice and peace. All this is essential if “hearts of stone” are to be transformed into “hearts of flesh” (Ezek 36:26), rendering life on earth “divine” and thus more worthy of humanity. All this is of man, because man is the subject of his own existence; and at the same time it is of God, because God is at the beginning and end of all that is good, all that leads to salvation: “the world or life or death or the present or the future, all are yours; and you are Christ's; and Christ is God's” (1 Cor 3:22-23). Christians long for the entire human family to call upon God as “Our Father!” In union with the only-begotten Son, may all people learn to pray to the Father and to ask him, in the words that Jesus himself taught us, for the grace to glorify him by living according to his will, to receive the daily bread that we need, to be understanding and generous towards our debtors, not to be tempted beyond our limits, and to be delivered from evil (cf. Mt 6:9-13).

At the conclusion of the Pauline Year, I gladly express this hope in the Apostle's own words, taken from the Letter to the Romans: “Let love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honour” (Rom 12:9-10). May the Virgin Mary — proclaimed Mater Ecclesiae by Paul VI and honoured by Christians as Speculum Iustitiae and Regina Pacis — protect us and obtain for us, through her heavenly intercession, the strength, hope and joy necessary to continue to dedicate ourselves with generosity to the task of bringing about the “development of the whole man and of all men”[159].